Krste Misirkov

From Wikipedia, the free encyclopedia
Jump to navigation Jump to search

Krste Petkov Misirkov
Portrait of Krste P. Misirkov
Portrait of Krste P. Misirkov
BornKrste Petkov Misirkov
(1874-11-18)18 November 1874
Postol, Salonica Vilayet, Ottoman Empire (today Pella, Greece)
Died26 July 1926(1926-07-26) (aged 51)
Sofia, Kingdom of Bulgaria
Pen name"K. Pelski"
Occupationphilologist, teacher, historian, ethnographer, translator and professor.
CitizenshipOttoman, Russian, Bulgarian
EducationDoctor's degree of philology and history
Alma materFaculty of philology and history at the University of Petrograd
Genrehistory, linguistics, philology, politics, ethnography and analytic.
Subjecthistory, language and ethnicity
Literary movementMacedonian scientific-literary association "St. Clement"
Notable works"On Macedonian Matters", the magazine "Vardar", over 30 articles published in different newspapers.
SpouseEkaterina Mihajlovna - Misirkova
ChildrenSergej Misirkov

Krste Petkov Misirkov (Bulgarian: Кръстьо Петков Мисирков; Macedonian: Крсте Петков Мисирков; 18 November 1874 – 26 July 1926) was a philologist, journalist, historian and ethnographer.

In the period between 1903 and 1905, he published a book and a scientific magazine in which he affirmed the existence of a Macedonian national identity separate from other Balkan nations, and attempted to codify a Standard Macedonian language based on the central Western Macedonian dialects.[1][2][3] A survey conducted in the Republic of Macedonia (now North Macedonia) found Misirkov to be "the most significant Macedonian of the 20th century".[4] For his efforts to codify a standard Macedonian language, he is often considered "the founder of the modern Macedonian literary language".[5] Though, the 2007 discovery of his diary written during the Balkan Wars, where he advocated pro-Bulgarian views, sparked off a controversy in Skopje.

In 1905 he began publishing predominantly articles, written from a Bulgarian nationalist perspective in the IMARO-affiliated press. During the First World War, he became a member of the local parliament in Bessarabia as a representative of the Bulgarian minority there. Misirkov reverted to Macedonian nationalism for a period in 1919. During the 1920s his views changed again, and he encouraged the Macedonian Slavs to adopt a Bulgarian national identity.[6][7][8] Misirkov died in 1926 and was buried in the graveyards in Sofia with the financial support from the Ministry of Education, as a honoured Bulgarian educator.

Because Misirkov expressed conflicting views about the national identity of the Macedonians Slavs at different points in his life, his national affiliation and legacy remains a matter of dispute between Bulgaria and North Macedonia. While Misirkov's work and personality remain highly controversial and disputed, there have been attempts among international scholars to reconcile the conflicting and self-contradictory statements made by Misirkov. According to historian Ivo Banac, Misirkov viewed both himself and the Slavs of Macedonia as Bulgarians, and espoused pan-Bulgarian patriotism in a larger Balkan context. However, in the context of the larger Bulgarian unit/nation, Misirkov sought both cultural and national differentiation from the Bulgarians and called both himself and the Slavs of Macedonia, Macedonians.[9]


Misirkov's birth house in Postol
The last picture of Misirkov

Early years[edit]

Krste Petkov Misirkov was born on 18 November 1874 in the village of Postol in the Salonica Vilayet of the Ottoman Empire (present-day Greece). He started his elementary education in the local Greek school, where he was studying until the sixth grade elementary school, but the bad financial situation of his family could not support his further education at that point and he left the school. At that period, the Serbian government began to promote efforts to espouse a pro-Serbian Macedonian nationalism and to recruit young people in order to "Serbianize" them.[10][11][12] After some period, Misirkov applied and was granted a scholarship by a Serbian association, "The Society of St. Sava".[13]

Misirkov in Serbia[edit]

For a period, Misirkov studied in Serbia, and soon after he realized that the promotion of pro-Serbian ideas and propaganda was the main goal of the education provided by the Society of St. Sava.[10] The politics practiced by the association forced Misirkov and the other Macedonian students to participate in a students protest and revolt against the Society of St. Sava. As a result, Misirkov and other companions moved from Belgrade to Sofia. He then faced a similar situation in Bulgaria, this time being confronted with pro-Bulgarian propaganda.[10] Misirkov again went to Serbia to continue his education, but without any success as he was rejected by the Society of St. Sava, most likely for his part in the protests conducted against it. Since he was willing to get higher education, he was forced, by a chain of events, to enroll in a theological school for teachers. Similar to the Society of St. Sava, this school as well had its own propagandistic goals which resulted in another revolt of the students.[14] As a result of it, the school had ended its programs and the students were sent throughout Serbia. Misirkov was sent to Šabac, where he finished his fourth course of secondary education, but this time in the local gymnasium, which happened to be his last course.[13] In both Serbia and Bulgaria, Misirkov and his friend were treated as Serbs or Bulgarians[10][13] in order to be accepted in the educational system. After the gymnasium, even though he graduated, Misirkov enrolled in another secondary school for teachers in Belgrade, where he graduated in 1895. During this time, particularly in 1893, Misirkov founded an association of students called "Vardar".

Misirkov in the Russian Empire[edit]

His qualifications obtained in Belgrade were not recognized in Russia. Misirkov had to study from the very beginning in the Seminary at Poltava. In 1897, he was able to enter the Saint Petersburg Imperial University. Here he entered at first in the Bulgarian Students Association. Misirkov wrote about that part of his life in the article "School and socialism"[15] "– In 1897 I went to Petrograd University and for five years was among the Bulgarian studentship as Bulgarian and member of the Bulgarian Student Society."[16] Misirkov carried out here his first scholarly lecture on the ethnography and history of the Balkan Peninsula before the members of the Russian Imperial Geographical Society.

On November 15, 1900, Misirkov, who was a third year student in the Faculty of History and Philosophy at the time, along with other students in Russia created a students circle in Saint Petersburg. The main objective of the circle was political autonomy of the populations of Macedonia and Thrace, declared by IMRO, and implemented and guaranteed by the Great Powers. In a letter sent to the President of the Supreme Macedonian-Adrianople Committee on 28 November of the same year, the founders of the circle stated that, "there's no Bulgarian who is not interested in the situation and fate of that part of our homeland, which continue to groan under the yoke of the tyrant." At that time, Misirkov considered the Slavic peoples of Macedonia and Thrace as Bulgarian.[17]

Misirkov's application sent to the Yugoslav authorities where he asks for a job in Macedonia
This plaque in Odessa, Ukraine indicates the house where the Macedonian national activist lived and worked in the period 1909–1913.
Questionnaire filled by Misirkov as a member of Sfatul Țării in Bessarabia.

Later Misirkov abandoned the university and left for Ottoman Macedonia.

Returning to the Ottoman Macedonia[edit]

Facing financial obstacles to continue his postgraduate education, he accepted the proposal of the Bulgarian Exarchate to be appointed teacher in one of the high schools in Bitola. There he befriended the Russian consul in Bitola. He began to plan opening of local schools and publishing textbooks in Macedonian language,[10] but the Ilinden Uprising in 1903 and the assassination of the Russian Consul changed his plans and he soon returned to Russia. In Russia, Misirkov published different articles about the Ilinden Uprising and the justifications and causes as to why the Consul was assassinated. Soon afterwards, he wrote the brochure, "The Macedonian Matters" and published it in Sofia. This book, was written in the Central Macedonian dialect,[18] and Misirkov attacked in his writings, the Bulgarian Exarchate, the Ilinden Uprising and the Internal Macedonian-Adrianople Revolutionary Organization (IMRO) as Bulgarian creations. As result, he was persecuted by IMRO, and it is believed that its members destroyed a sizable amount of copies of his book.[19] Furthermore, he recounts that Dame Gruev, Gotse Delchev, Boris Sarafov and other IMRO members were persecuted by Bulgarian and Ottoman governmental officials as they were considered by the officials as anti-Bulgarian separatists and/or Macedonian nationalists and as a result, had to flee from the region.[20]

Again in the Russian Empire[edit]

In 1905, he left Saint Petersburg for Berdiansk in Southern Russia. There, he resumed publication of the journal "Vardar" and was given a post as assistant master in a grammar school.[21][22] In many of his next articles after 1905, Misirkov espoused pro-Bulgarian views and even categorically renounced the point of his book "The Macedonian Matters",[23][24][25] although this behavior might have been caused by many threats made towards him warning him to stop fighting for Macedonian separatism from Bulgaria.[22] On 18 April 1907, Misirkov began to cooperate with the Sofia magazine "Macedonian-Adrianople Review", edited by Nikola Naumov, which was de facto organ of the IMRO. On 24 April 1909, in Odessa, Misirkov printed his work about the South Slavic epic legends on Krali Marko.[26] On 1 October 1909, he printed the article, "The foundations of a Serbian-Bulgarian rapprochement" in the magazine, "Bulgarian Collection", edited by Bulgarian diplomats and officials in St. Petersburg. During this period, a Slavic Festival was held in Sofia in 1910 with Misirkov invited to attend as its guest of honor.[27] In 1910–1911, he translated the book of the Bulgarian geographer Prof. Atanas Ishirkov, "Bulgaria" from Bulgarian to Russian.[28]

When the First Balkan War had begun, Misirkov went to Macedonia as a Russian war correspondent. In Macedonia, he could follow the military operations of the Bulgarian Army. Misirkov published some articles in the Russian press demanding that the Ottomans should be driven out of Macedonia. In 1913 after the outbreak of the Second Balkan War, Misirkov went back to Russia, where he worked as a teacher in the Bulgarian language schools in Odessa.[29] Some period of time later, he was appointed teacher of the Bulgarian language school in Chișinău. While working as a teacher in Chișinău, Misirkov sent а letter to the Bulgarian academic Aleksandar Teodorov-Balan with a request to be assigned as a professor at Sofia University. That request clearly indicates his self-identification at that time[dubious ] "– As a Bulgarian, I would willingly return to Bulgaria, if there is a need of a scientific research of the fate of the Bulgarian lands, especially Macedonia..." A shorter letter with similar content was sent to another professor at Sofia University – Vasil Zlatarski with the request to be assigned as a chosen at the newly established department for history of Macedonia and the other western Bulgarian lands.[30]

At that point, Misirkov made contacts with the Macedonian Scientific and Literary Society, which started publishing the journal, "Makedonski glas" ("The Voice of Macedonia") in Russian. Misirkov was publishing in this magazine for some period under the pseudonym "K. Pelski".[13][31] The journal mostly wrote about happenings in the Macedonian community in Russia as well as issues surrounding the Macedonian people as a whole. In the "Voice of Macedonia", Misirkov defended and wrote about Macedonian ideals which, according to him, were in contrast with Bulgarian ideals and the general Bulgarian populace.

After the outbreak of the First World War in 1914, Bessarabia became a democratic republic, and he was elected a member of the local parliament Sfatul Țării as a representative of the Bulgarian minority. At the same time, Misirkov worked as a secretary in the Bulgarian educational commission in Bessarabia.[29] In March 1918, unification between Bessarabia and Romania was declared. On 21 May 1918, Misirkov openеd a Bulgarian language course in Bolhrad. Misirkov proceeded to take a clandestine trip to Bulgaria in order to procure textbooks for the students, but after his return in November, he was arrested by the Kingdom of Romania authorities, still at war with Bulgaria and was extradited to Bulgaria.

Last years in Bulgaria[edit]

After being expelled by the Romanian authorities, Misirkov returned to Sofia at the end of 1918, where he spent one year as a head of the Historical Department of the National Museum of Ethnography. He proceeded to work as a teacher and director of the high schools in Karlovo and Koprivshtitsa.[21][29] During this period (but before 1923), the Internal Macedonian Revolutionary Organization (IMRO) marked Misirkov as harmful to its cause and supposedly considering his assassination, but reconsidered after he met with a representative of the organization.[32] He also resumed his journalistic activity and published many articles on the Macedonian Question in the Bulgarian press. Misirkov died in 1926 and was buried in the graveyards in Sofia with the financial support of 5000 levs from the Ministry of Education, as an honoured educator.[33]


In his life, Misirkov wrote one book, one diary, published one issue of a magazine and wrote more than thirty articles. His book "On Macedonian Matters" was published in Sofia in 1903. The magazine was called "Vardar" and was published in 1905 in Odessa, Russian Empire. The articles that Misirkov wrote have been published in different newspapers and they were focused on different topics. The book, magazine and a number of his article were written in the Central Macedonian dialects, which are basis of the Modern Macedonian language.

Front cover of On the Macedonian Matters
The first page of the magazine Vardar
The last page of Misirkov's diary of 1913

"On the Macedonian Matters"[edit]

One of the most important works of Misirkov is the Macedonian book On the Macedonian Matters (Orig: За македонцките работи)[34] published in 1903 in Sofia, in which he laid down the principles of the modern Macedonian language.[35] This book was written in a Macedonian dialects from the area between Prilep and Bitola. It argued in favor of national separation, the establishment of autonomous national institutions within the Ottoman empire, and the standardization of a distinct Macedonian language. Misirkov attacked both the Bulgarian Exarchate and the Internal Macedonian-Adrianople Revolutionary Organization (IMRO) as agents of the Bulgarian interests in Macedonia. According to this book and Misirkov himself, the Macedonian literary language should be based on dialects from the central part of Macedonia, which were used in the book itself. Furthermore, Misirkov appealed to the Ottoman authorities for eventual recognition of a separate Macedonian nation. During this period, there was no independent Macedonian state, and most of the Macedonian Slavs called themselves Bulgarians as a result of Ottoman religious classifications classifying most Slavic Christians as aligning with the Bulgarian Exarchate,[36][37] but it should be created, when the necessary historical circumstances would arise.[38][39][40][41][42][43]

The magazine "Vardar"[edit]

Besides On Macedonian Matters, Misirkov is author of the first scientific magazine on Macedonian language. The magazine Vardar was published in 1905 in Odessa, Russian Empire. The magazine was published only once, because of the financial problems that Misirkov had been facing with at that time. "Vardar" has been published on Macedonian language, and the orthography that has been used is almost same as the orthography of the standard Macedonian language.[44] The magazine was meant to include several different scientific disciplines, mostly concerned with Macedonia.


Misirkov's On the Macedonian Matters commemorated as one of the key points of Macedonia's history, at the Makedonium memorial in Kruševo

During his life, Misirkov published many articles for different newspapers and magazines. The articles deal with Macedonia, Macedonian culture, ethnology, politics and nation on one hand and with the Bulgarian nation, politics and ethnography on the other. Misirkov published his articles in Macedonian, Russian and Bulgarian and he published them either in Russia or in Bulgaria. Most of the articles were signed by his birth name, but there are articles that are signed with his pseudonym K. Pelski.


In 2006, a handwritten diary by Misirkov written during his stay in Russia in 1913 was discovered. It was declared authentic by Bulgarian and Macedonian experts and was published in 2008.[45] The content of the diary clearly shows that at the time, Misirkov was a Bulgarian nationalist. It has given rise to new public discussion over Misirkov's stances on Bulgarian and Macedonian ethnicity.[46][47] The manuscript, includes 381 pages written in Russian language. Misirkov wrote it in Kotovsk's nearby village of Klimentove, where he lived and worked at the time. It contains also articles and excerpts from the Russian press of that time.

Dialectology and ethnography[edit]

In several publications, Misirkov made an attempt to determine the border between the Serbo-Croatian and Bulgarian language, including in the Bulgarian dialect area, nearly all of Torlakian and Macedonian dialects.[48] Misirkov pointed there, that the population in Pomoravlje is autochthonous and Bulgarian by origin, excluding any later migrations during the Ottoman rule from Bulgaria.[29] According to Krste Misirkov, Krali Marko epic songs in Serbia, the so-called Bugarstici[49] are a result from Bulgarian musical influence over the Serbian folk music.[50]

Controversies about Misirkov's ethnicity and views[edit]

During the second half of the 19th century and the beginning of the 20th century, the idea of a separate Macedonian ethnicity was as of yet promoted by small circles of intellectuals.[51] Then, most of the Slavic people in Macedonia considered themselves Bulgarian, in line with Ottoman classification of Bulgarian Millet,[52][53][54][55] and Macedonian separatist ideas failed to gain wide popular support.[56][57][58] At different points in his life, Misirkov expressed conflicting statements about the ethnicity of the Slavs living in Macedonia, including his own ethnicity.

Monument of Misirkov in Pella Square in Skopje, North Macedonia

View of Misirkov in Bulgaria[edit]

In Bulgaria, Misirkov is regarded as a controversial educator with scientific contribution to Bulgarian dialectology and ethnography. He graduated from the Belgrade University as a student of Prof. Stojan Novaković and was influenced by his ideas.[59] At that time, Novaković was a prominent proponent of the Macedonism, thereby promoting Serbian interests in the region of Macedonia.[60] Afterwards Misirkov met several times with him and Novaković's diplomatic activity in St. Petersburg played significant role for the foundation of the Macedonian Scientific and Literary Society.[61] However, after 1906 Misirkov rejected these ideas,[62] opposng the Serbian theory about the "floating mass" of the "Macedonian Slavs"[6][63] and even developed a kind of Serbophobia.[64] In this period he became evidently bulgarophile and argued that the Slavic population of Macedonia was not "a formless paste" but a "well baked Bulgarian bread",[65][66] even though in his book and part of his articles writes about the existence of a separate Macedonian nation. Later in 1913, in his diary from the Balkan wars, he explicitly identifies himself as Macedonian Bulgarian. Bulgarian historians believe that his writings were significantly altered by the post-WWII Yugoslavian Communist regime to support the notion of a "Macedonian nation", distinct from the Bulgarian one.[67] Bulgarians also note that Misirkov worked as a Bulgarian teacher in Russia, was Bulgarian deputy in Bessarabia, chose Bulgarian citizenship, lived and died in Bulgaria and worked there until his death in 1926. Nevertheless, Bulgarian scholarship points out that despite Misirkov in many cases defending the cause of Bulgarian nationalism, he several times switched during the 1920s, from Bulgarian to Macedonian one, and vice a versa.[68] According to Bulgarian observers, after the breakup of Yugoslavia in Republic of Macedonia also have arisen polemics about the identity of Misirkov.[69][70]

View of Misirkov in North Macedonia[edit]

In North Macedonia, Misirkov is regarded as the most prominent Macedonian publicist, philologist and linguist who set the principles of the Macedonian literary language in the early 20th century. In some of his writings he identifies the Macedonians as separate nation and the Macedonian as a separate South Slavic language. Also, Misirkov is the author of the first scientific magazine in Macedonian and because of his contributions to the Macedonian national cause, he is regarded as the greatest Macedonian of the 20th century. In his honor, many books and scientific works have been published and the Institute for Macedonian language "Krste Misirkov" is named after him.

There is not an important debate about Misirkov's ethnicity in Macedonia, since he is always regarded as Macedonian as it is obvious in most of his major writings. Since he was not allowed to live and work in Macedonia by the Yugoslav authorities,[71] unwillingly[dubious ] he remained in Bulgaria where he got Bulgarian citizenship since he needed it for his job.[clarification needed] Regarding Misirkov's signature under the phrase "Macedonian Bulgarian", the Macedonian historians and linguists argue that it means nothing but a Macedonian person with a Bulgarian citizenship, in a political sense, or just a Macedonian person living in Bulgaria.[72][dubious ] However, the fact is that Misirkov gained Bulgarian citizenship after World War I (1915–1918)[73] and has declared as Bulgarian Macedonian in 1913, which is against the claims of the Macedonian historians and linguists.[74][75] On the other hand, some Macedonian scholars, like PhD Vlado Popovski, the academician Blaže Ristovski and others, say that Misirkov's usage of the term "Macedonian Bulgarian" was only a tactic, because in 1914 and many times after that, he repeated his views about the Macedonian national existence.[76]

See also[edit]


  1. ^ Hugh Poulton (2000). Who are the Macedonians?. C. Hurst & Co. Publishers. p. 58. ISBN 978-1-85065-534-3.
  2. ^ Macedonia and Greece: The Struggle to Define a New Balkan Nation, John Shea, p. 204: "After the failure of the Ilinden rebellion, Misirkov returned to St. Petersburg, and in 1905 he launched the journal Vardar in Macedonian."
  3. ^ On the Macedonian Matters, Misirkov, 1903 Archived 4 February 2012 at the Wayback Machine: "iас и іе написаф на централното македонцко наречіе, коіе за мене от сега на тамо имат да бидит литературен македонцки iазик."
  4. ^ Македонија мора да го има Крсте Мисирков во своите пазуви Archived 21 September 2012 at the Wayback Machine
  5. ^ Loring M. Danforth (1997). The Macedonian Conflict: Ethnic Nationalism in a Transnational World. Princeton University Press. p. 50. ISBN 0-691-04356-6.
  6. ^ a b Klaus Roth; Ulf Brunnbauer (2008). Region, Regional Identity and Regionalism in Southeastern Europe. LIT Verlag Münster. p. 139. ISBN 978-3-8258-1387-1.
  7. ^ Victor Roudometof (2002). Collective Memory, National Identity, and Ethnic Conflict: Greece, Bulgaria, and the Macedonian Question. Greenwood Publishing Group. pp. 112–113. ISBN 978-0-275-97648-4.
  8. ^ Bruce Bueno De Mesquita; Johanna DeStefano (2003). When Languages Collide: Perspectives on Language Conflict, Language Competition, and Language Coexistence. Ohio State University Press. p. 264. ISBN 978-0-8142-0913-4.
  9. ^ The national question in Yugoslavia: origins, history, politics, Ivo Banac, Cornell University Press, 1988, ISBN 0-8014-9493-1, p. 327.
  10. ^ a b c d e "Biography of Krste Petkov Misirkov". Archived from the original on 12 December 2010. Retrieved 6 February 2011.
  11. ^ Who Are the Macedonians? Hugh Poulton, C. Hurst & Co. Publishers, 2000, ISBN 1850655340, p. 63.
  12. ^ Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900–1996, Chris Kostov, Peter Lang, 2010, ISBN 3034301960, p. 66.
  13. ^ a b c d Literature of the Macedonian language, Georgi Stalev, Skopje
  14. ^ "Кръсте Мисирков и за българските работи в Македония", Проф. д-р Веселин Трайков, Знание ЕООД, 2000, ISBN 954621177X, p. 12.
  15. ^ Мир, XXXI, бр. 7476 от 26 май 1925
  16. ^ Проф. д-р Веселин Трайков – "Кръсте П. Мисирков и за българските работи в Македония", София, 2000, Издателство "Знание"
  17. ^ НБКМ-БИА, ф. 224, Върховен македоно-одрински комитет, София, а.е. 23, л. 397 За (SS. Cyril and Methodius National Library-Bulgarian historical archive, facsimile 224, Supreme Macedonian-Adrianople Committee, Sofia, а.е 23, sheet 397 3a)
  18. ^ The Former Yugoslavia's Diverse Peoples: A Reference Sourcebook, Matjaž Klemenčič,Mitja Žagar, p. 74: This work on the Macedonian language was written in Central Macedonian dialect, which he also recommended as a basis for a future literary language
  19. ^ Dimitar Bechev (2009). Historical Dictionary of the Republic of Macedonia. Scarecrow Press. p. 153. ISBN 978-0-8108-6295-1.
  20. ^ "They also began to persecute the Macedonian separatists. One of those who made his escape at this time was Dame Gruev, who was one of the Macedonian students who had moved from Belgrade to Sofia, and was also one of the separatists. Since they could not find favorable ground for their national separatist activity in Bulgaria, the Macedonians who had moved from Belgrade to Sofia turned to organizing revolutionary bodies in Bulgaria and Macedonia. The celebrated Macedonian revolutionary separatists, such as Gotse Delchev, were simply the pupils of the first generation of Macedonians who had studied in Serbia and Bulgaria. So, too, Sarafov and the revolutionaries who followed were simply the successors and heirs of these first revolutionaries but not the founders of the revolutionary organization." (National separatism – the soil on which it has grown and will continue to grow in the future)
  21. ^ a b Георги Маргаритов. В Скопие продължават да показват само едното лице на Кръсте Мисирков. в-к "Македония", брой 10, 10 март 1999 г.
  22. ^ a b "Biography of Krste Misirkov".
  23. ^ Трайков, Веселин (2000). Кръсте Мисирков и за българските работи в Македония. Знание, ISBN 954-621-177-X.
  24. ^ К. Мисирков. "БЕЛЕЖКИ ПО ЮЖНОСЛАВЯНСКАТА ФИЛОЛОГИЯ И ИСТОРИЯ /КЪМ ВЪПРОСА ЗА ПОГРАНИЧНАТА ЛИНИЯ МЕЖДУ БЪЛГАРСКИЯ И СРЬБСКО-ХЪРВАТСКИЯ ЕЗИЦИ И НАРОДИ/“ Българска сбирка, XVII, януари 1910, кн. 1, с. 39–42; февруари 1910, кн. 2, с. 100; маи 1910, кн. 5, с. 328; г. XVIII, март 1911, кн. 3, с. 197; април 1911. кн. 4, с. 265–267.
  25. ^ И. Михайлов. ИСТИНСКИЯТ ОБРАЗ НА НЕУРАВНОВЕСЕНИЯ КР. МИСИРКОВ. Избрани произведения. Съставители: Кръстю Гергинов, Цочо Билярски. Военноиздателски комплекс Св. Георги Победоносец, Университетско издателство Св. Климент Охридски, София 1993. Стр. 389–390
  26. ^ The South Slav Epic Legends on the Marriage of King Volkashin in Connection with the Reasons for the Popularity of Marko Kralé amongst the South Slavs (Odessa , 1909).
  27. ^ Крсте Петков Мисирков Записки за България и Руско-Българските отношения: бележки за събитията на деня (5 юли-30 август 1913 г.) редактор Цочо Василев Билярски, "Анико", 2011, ISBN 954824716X, стр. 30.
  28. ^ "Болгария съ картов блгарскихъ железнихъ дорогъ и 44 илюстрациями (Предисловие переводчика)", Одеса, 1911 година
  29. ^ a b c d Трайков, Веселин (2000). Кръсте Мисирков и за българските работи в Македония. Знание. ISBN 9789546211774.
  30. ^ K. P. Misirkov – Diary 5 July to 30 August 1913, Sofia-Skopje, 2008, Published by State Agency "Archives" of the Republic of Bulgaria & State Archive of the Republic of Macedonia, p. 168
  31. ^ "Biography of Krste Petkov Misirkov". 12 December 2010. Retrieved 21 May 2021.
  32. ^ Промемория на Никола Трайков за разговор с проф. Петко Стоянов за Кръстю Мисирков, София, 8 март 1963 г.
  33. ^ ЦДИА, фонд № 177, Министерство на просвещението, опис № 2, а.е.230, л.22.
  34. ^ PDF: On the Macedonian Matters
  35. ^ Pieter Plas (2005). Developing Cultural Identity in the Balkans: Convergence Vs. Divergence. Peter Lang. p. 30. ISBN 978-90-5201-297-1.
  36. ^ Durham, Edith H. (30 October 2006) [1920]. "Twenty Years Of Balkan Tangle". Project Gutenburg. Retrieved 20 May 2021.
  37. ^ Ortaylı, İlber. "Son İmparatorluk Osmanlı (The Last Empire: Ottoman Empire)", İstanbul, Timaş Yayınları (Timaş Press), 2006. pp. 87–89. ISBN 975-263-490-7 (in Turkish).
  38. ^ The term 'project' tackles likewise the specific temporal orientation of the initial stage of formation of Macedonian ethnic nationalism: the Macedonian self-determination is seen by Misirkov as a future ideal and his national manifesto on the Macedonian Matters (Sofia, 1903) recognizes the lack of actual correlation between the concept of Macedonian Slavic ethnicity and the real self-identifications of the majority of Macedonian Slavs. In a rather demiurgical way, Misirkov is the first who exposes the basic 'ethnographic' characteristics of what he regards as 'inexistent' but 'possible' and 'necessary' Macedonian Slavic ethnicity... Tchavdar Marinov, "Between Political Autonomism and Ethnic Nationalism: Competing Constructions of Modern Macedonian National Ideology (1878–1913)", p. 3.
  39. ^ Misirkov lamented that "no local Macedonian patriotism" existed and would have to be created. He anticipated that Macedonians would respond to his proposal with a series of baffled questions: "What sort of new Macedonian nation can this be when we, and our fathers and grandfathers and great-grandfathers have always been called Bulgarians?...Macedonian as a nationality has never existed, and it does not exist now"... Misirkov answered by observing that national loyalties change with time: "What has not existed in the past may still be brought into existence later, provided that the appropriate historical circumstances arise... Misirkov in short wanted, the Ottoman state to promote Macedonian nation-building, calling for "official recognition". Region, Regional Identity and Regionalism in Southeastern Europe, Klaus Roth, Ulf Brunnbauer, LIT Verlag Münster, 2008, ISBN 3825813878, p. 138.
  40. ^ The idea of a separate (Slavic) Macedonian nationhood most certainly had its antecedents before the 1930s – nor is that surprising, considering the political history of the area. Krste Misirkov, the "first creator of a clear and rounded representation, of argued and systematic conception about the national essence of Macedonian people," brought arguments in favor of Macedonian "national separatism" in his on Macedonian matters, but still considered the Macedonian question a part of a larger Bulgarian complex, if for no other reason than linguistic. Misirkov's pan-Bulgarian patriotism was based largely on the kinship of language, and his pan-Bulgarian positions, which he used, moreover frontally, against the Serbs and Greeks.The National Question in Yugoslavia: Origins, History, Politics, Ivo Banac, Cornell University Press, 1988, ISBN 0801494931, p. 327.
  41. ^ Misirkov speaks, for instance, of the relations between "the Macedonian peoples" [makedonckite narodi], of the "convergence of interests of all Macedonian peoples." The term "nation" appears rarely and is contrasted to the term "nationality": e.g., Misirkov suggests that, in Macedonia, there are many "nationalities" [nacionalnosti], while "a distinct Macedonian Slavic nation [naciia]" does not yet exist (p. 46). This usage actually implies that the "nation" is seen as a political phenomenon of a "higher" degree, transcending a multiplicity of actual ethnic and/or confessional particularities. We, the People: Politics of National Peculiarity in Southeastern Europe, Diana Mishkova, European University Press, 2009, ISBN 9639776289, p. 133.
  42. ^ Misirkov accepted that his project for Macedonian particularist nationalism broke with considerable Bulgarian sentiment. He admitted both that there was "no local Macedonian patriotism", and that ordinary Macedonians would see Macedonian particularism as a novelty: "What sort of new Macedonian nation can this be when we and our fathers and grandfathers and great-grandfathers have always been called Bulgarians?” Responding to these arguments, Misirkov showed a surprising acceptance that national communities evolve in response to events: "what has not existed in the past may still be brought into existence later, provided that the appropriate historical circumstances arise". Misirkov thus tried to create the appropriate historical circumstances. Sundry Macedonias, Alexander Mark Maxwell, University of Wisconsin—Madison, 1998, pp. 50–51.
  43. ^ Many people will want to know what sort of national separatism we are concerned with; they will ask if we are not thinking of creating a new Macedonian nation. Such a thing would be artificial and short-lived. And, anyway? What sort of new Macedonian nation can this be when we, and our fathers and grandfathers and great-grandfathers have always been called Bulgarians?...One of the first questions which will be posed by the opponents of national unification and of the revival movement in Macedonia will be: what is the Macedonian Slav nation? Macedonian as a nationality has never existed, they will say, and it does not exist now.... The first objection – that a Macedonian Slav nationality has never existed – may be very simply answered as follows: what has not existed in the past may still be brought into existence later, provided that the appropriate historical circumstances arise...On Macedonian Matters. (1903) by Krste Misirkov.
  44. ^ p.13, "Vardar", Blaže Ristovski, Institute of Macedonian language "Krste Misirkov", Skopje, 1966.
  45. ^ FOCUS Information Agency
  46. ^ Нетинфо – Как "бащата на македонизма" Кръстьо Мисирков се оказа чист българин
  47. ^ Diary Reveals Father of Macedonian Nation Had Bulgarian Identity, Sofia News Agency, 23 April 2008, Wednesday
  48. ^ See: Мисирков, Кръстьо (1898). Значението на моравското или ресавското наречие за съвременната и историческа етнография на Балканския полуостров. Български преглед, година V, книга І, стр. 121–127; Мисирков, Кръстьо (1910, 1911). Бележки по южно-славянска филология и история (Към въпроса за пограничната линия между българския и сръбско-хърватски езици и народи), Одеса, 30.XII.1909 г. Българска сбирка.
  49. ^ The Bugarstica: A Bilingual Anthology of the Earliest Extant South Slavic Folk Narrative Song (Illinois Medieval Studies) John S. Miletich, ISBN 0-252-01711-0, University of Illinois Press.
  50. ^ К. Мисирков. Южнославянските епически сказания за женитбата на крал Марко сред южните славяни. Одеса, 1909. с. 6.; К. Мисирков. Народният ни епос и Македония. – Развитие, II, кн. 2–3, февруари-март 1919, с. 80.; К. Мисирков. Крали Марко. – Илинден, III, бр. 12, 25 март 1923.
  51. ^ Dimitris Livanios (2008). The Macedonian Question: Britain and the Southern Balkans 1939–1949. OUP Oxford. p. 15. ISBN 978-0-19-152872-9.
  52. ^ Center for Documentation and Information on Minorities in Europe, Southeast Europe (CEDIME-SE) – "Macedonians of Bulgaria".
  53. ^ 154 Studia Theologica V, 3/2007, 147 – 176 Alexander Maxwell, Krste Misirkov's call for Macedonian Autocephaly: religious nationalism as instrumental political tactic.
  54. ^ Krste Misirkov, On the Macedonian Matters (Za Makedonckite Raboti), Sofia, 1903: "And, anyway, what sort of new Macedonian nation can this be when we and our fathers and grandfathers and great-grandfathers have always been called Bulgarians?"
  55. ^ Sperling, James; Kay, Sean; Papacosma, S. Victor (2003). Limiting institutions?: the challenge of Eurasian security governance. Manchester, UK: Manchester University Press. p. 57. ISBN 978-0-7190-6605-4. Macedonian nationalism Is a new phenomenon. In the early twentieth century, there was no separate Slavic Macedonian identity
  56. ^ Loring M. Danforth (1997). The Macedonian Conflict: Ethnic Nationalism in a Transnational World. Princeton University Press. p. 64. ISBN 0-691-04356-6.
  57. ^ Rae, Heather (2002). State identities and the homogenisation of peoples. Cambridge: Cambridge University Press. p. 278. ISBN 0-521-79708-X. Despite the recent development of Macedonian identity, as Loring Danforth notes, it is no more or less artificial than any other identity. It merely has a more recent ethnogenesis – one that can therefore more easily be traced through the recent historical record.
  58. ^ Zielonka, Jan; Pravda, Alex (2001). Democratic consolidation in Eastern Europe. Oxford: Oxford University Press. p. 422. ISBN 978-0-19-924409-6. Unlike the Slovene and Croatian identities, which existed independently for a long period before the emergence of SFRY Macedonian identity and language were themselves a product federal Yugoslavia, and took shape only after 1944.
  59. ^ Църнушанов, Коста. Македонизмът и съпротивата на Македония срещу него. Унив. изд. "Св. Климент Охридски", София, 1992.
  60. ^ "Since the Bulgarian idea, as it is well-known, is deeply rooted in Macedonia, I think it is almost impossible to shake it completely by opposing it merely with the Serbian idea. This idea, we fear, would be incapable, as opposition pure and simple, of suppressing the Bulgarian idea. That is why the Serbian idea will need an ally that could stand in direct opposition to Bulgarianism and would contain in itself the elements which could attract the people and their feelings and thus sever them from Bulgarianism. This ally I see in Macedonism...." from the report of S. Novakovic to the Minister of Education in Belgrade about "Macedonism" as a transitional stage in Serbianization of the Macedonian Bulgarians; see idem. Cultural and Public Relations of the Macedonians with Serbia in the XIXth c.), Skopje, 1960, p. 178.
  61. ^ Novaković initiated the establishment of closer Serbian-Russian relations as consul in St. Petersburg, where he supported the local macedonists as Misirkov and Chupovski, see: Angel G. Angelov, The European Legacy: Toward New Paradigms, 1470-1316, Volume 2, Issue 3, 1997, Pages 411 – 417. and the Memoirs of Hristo Shaldev, Macedonian revolutionary (1876–1962), Macedonian Patriotic Organization "TA" (Adelaide, Australia, 1993), The Slav Macedonian Student Society in St. Petersburg, pp. 14–21.
  62. ^ Victor Roudometof (2002). Collective Memory, National Identity, and Ethnic Conflict: Greece, Bulgaria, and the Macedonian Question. Greenwood Publishing Group. p. 112. ISBN 978-0-275-97648-4.
  63. ^ Krste Misirkov wrotе in "Bulgarska Sbirka" – 'Bulgarian Collection' magazine, 1910–1911: "The readers of the present article will be probably surprised by the enormous controversy they encounter here when they compare the contents with what they have read or may read in my brochure on the Macedonian Matters. In order to make sense out of this controversy, they must be reminded that I acted there like an mprovised politician vis-a-vis the Macedonian Question... The entire contents of the brochure was so far from unbiased scholarship! ...The idea of a separate Macedonian nation is a lie, cunningly tailored so that the Serbs can have a right to at least a part of Macedonia."
  64. ^ Мисирков има и некои чисто расистички ставови за Србите. Вели, дека тие биле "шумадински овчари". Дека Србија била заснована од "свинскиот трговец Караѓорѓе", дека истава Србија била "единствен виновник за ропството на македонските Бугари". Зборува за некаква карактеристичка црта на "српските овчари – цареубијци". Вели дека Србите поробиле "вековната бугарска култура во Македонија". Како илустрација се даваат писмата на Мисирков до министерот за надворешни работи на Русија, каде што се апелира "македонските Бугари“ да се оттргнат од јаремот на "шумадиските свињари“, а поентира со тоа дека "никогаш нема да престанеме да се чувствуваме Македонци или што е едно те исто – македонски Бугари“.
  65. ^ Македонизмът и съпротивата на Македония срещу него Коста Църнушанов, Унив. изд. "Св. Климент Охридски", София, 1992 г. стр. 42.
  66. ^ д-р Растислав Терзиоски "За некои ставови на К. П. Мисирков за македонското прашање (дилеми и толкувања), Зборник на МАНУ "Делото на Крсте Мисирков“, том 1 од Меѓународниот собир по повод стогодишнината од излегувањето на книгата "За Македонцките работи“ (Скопје 2005), стр. 87–90.
  67. ^ "Истинският образ на неуравновесения Кръсте Мисирков – Иван Михайлов, 1969" (in Bulgarian). Retrieved 16 July 2009.
  68. ^ Mishkova Diana (2009). We, the People: Politics of National Peculiarity in Southeastern Europe. Central European University Press. p. 134. ISBN 978-963-9776-28-9.
  69. ^ Сто години Илинден или сто години Мисирков? Чавдар Маринов Archived 13 June 2011 at the Wayback Machine
  70. ^ Списание България – Македония, Брой 2, 2010 г. Неизвестният досега дневник на Мисирков разбуни духовете край Вардара, Светослав Делчев.
  71. ^ Misirkov's application for permanent residence in Macedonia.
  72. ^ Експерти: Нема дилеми за идентитет на Мисирков Archived 10 October 2010 at the Wayback Machine on
  73. ^ Заявление на Кр. Мисирков до председателя на народното събрание – София, 25 декември 1923 г. ЦДИА, ф. 173, оп. 3, а.е. 3817, л.л. 226–229.
  74. ^ Letter to the head of the National Geographic Museum (19.03 1919 г. #6784
  75. ^ Мисирков, К. П. Дневник 2.VII – 30. VII.1913, София-Скопие,2008
  76. ^ In 1914 Misirkov wrote: “…I’d use the words of Boris Sarafov, that we, the Macedonians are neither Serbs nor Bulgarians, but simply Macedonians…” (”The Macedonian and the Bulgarian national ideals", Macedonian voice, No. 10, Sankt Peterburg, 1914, pg. 11–14.); Д-p Блaжe Pиcтoвcки, "Kpcтe Мисирков (1874–1926) – прилог кон проучувањето на развитокот на македонската национална мисла, МАNU, Skopje, 1966.

External links[edit]